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Another way to make inequality apparent is to talk about privilege.
In academia there is a lot of literature on male privilege and white privilege—those unacknowledged advantages that men and majority ethnicities gain from women’s and minorities’ disadvantages.
Worthiness for entry includes things such as acknowledging a faith and testimony of the Godhead, the atonement, and the restoration of the gospel; acknowledging sustaining all leaders of the church; living the law of chastity; paying a full tithe; not supporting, affiliating or agreeing with groups whose teachings or practices are contrary to the church's.
(See information concerning temple recommend interviews and questions.) Gospel truths taught in the temple were first revealed in the days of Adam.
What do you think are some strategies to make these privileges recognized and acknowledged so that they can be mitigated, lessened and ended? Let’s get the conversation focused on those problems that are often difficult to see rather than the symbolic representation of just one of these privileges (wearing pants to church #46).
Within the temple the most important and sacred LDS ordinances are performed.
Within the temple worthy members receive sacred instruction and saving ordinances.
During the washing ordinance initiates receive new underclothing, known as garments, which they are to wear for the rest of their lives, both day and night.
The rituals taken from Masonry cannot have come from Solomon's time (as many Mormons believe) as Masonry did not originate until no earlier than the 1600s AD.The truly difficult thing to recognize is the concomitant truth: what aspects of being male are advantageous? Rather it is a mental exercise in trying to see those aspects of gender inequality that are normally hidden in our religious culture.